Chapter 3 – The Conflict between House of ‘Ali and House of ‘Aisha

This is a serialization of the book titled ‘Crisis in Islam’. The full book and its Endnotes may be accessed at:


My friend wrote to me saying: “….. But for the Imāmate and Caliphate to be a political issue is better than being a religious issue.”

But this is the essence of what I aim to achieve here. What I want to show is that the history of Islam as it exists today is a political history and not a religious one; that the Caliphate was political and not religious; and that the Shari’a was not a result of any Divine assignment, but instituted by the fuqahā and politicians to serve the state. I do not, however, mean in any of this that they were all wrong, but I want to state that these policies were not necessarily religious and that we must stop brainwashing peoples’ minds as we have done for the past thirteen centuries, telling them that it was all Divine assignment for the good of ‘the best nation produced for mankind’ and all is of the essence of religion itself. This recognition will allow us to deal rationally and objectively with our history without hiding under a religious cover, attributing every happening, no matter how significant or insignificant it is, to Divine assignment to the Muslims in order to amend this world and whoever is in it.

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Chapter 2 – Roots of Political Schism in Islam

This is a serialization of the book titled ‘Crisis in Islam’. The full book and its Endnotes may be accessed at:

 

The conflict in Islam was, still is and will remain political. Most attempts at portraying what happened in the history of Islam as ideological or intellectual have not been successful. They were mostly attempts to camouflage the political struggle so as to prevent the embarrassment caused by people discovering that the damage done to Islam had resulted from a struggle for power and not as Fuqahā want us to believe, that it was an ideological struggle to interpret the will of Allah. Understanding the political conflict in early Islam will enable us to trace the cause of current events.

But in order to find the roots of that political struggle, we need to go back to the social environment in which Islam was born.

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Chapter 1 – What is Political Islam Today?

This is a serialization of the book titled ‘Crisis in Islam’.
The full book and its endnotes may be accessed at:

https://www.amazon.co.uk/d/Books/Crisis-Islam-Dr-Abdul-Haq-Al-Ani-uthor/0993572006/ref=sr_1_1?=books&ie=UTF8&qid=1486203904&sr=1-1&keywords=The+crisis+in+Islam

Chapter 1

What is Political Islam Today?

I do not aim in what I write to re-write history, because history is mostly not what actually happened, but what people believe to have happened. In other words, it is the sum of convictions and not necessarily of facts. That does not mean that all of those convictions are wrong, but it could equally mean that some are false or imaginary or wishful thinking! My objective in writing this is to understand the cause of what is happening now in the Arab world in particular and the Islamic world in general, because it is inconceivable that people from all corners of the earth gather to ruin a country that is not related to them, and some do not even know where it is and why they are in it, just because men that claim to represent religion have poisoned their minds with hatred for the people of Syria or Iraq’s Shi’a. Understanding the causes of what is happening may help us to stop it or prevent its recurrence, enabling us to get out of the dark tunnel where the world finds Muslims today.

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